上座部佛教

增支部第 8 集(Sujato 英译)第 71 阅读页 · AN8.70 · Earthquakes

Aṅguttara Nikāya 8 · Bhikkhu Sujato

完整原文 · 英文译本SuttaCentral AN8 · Sujato EN
返回文本目录:《Aṅguttara Nikāya 8》
增支部第 8 集(Sujato 英译)英文译本完整英文译本 · 稳定分页

Aṅguttara Nikāya 8

当前为 AN8.70 · Earthquakes 阅读页。Bhikkhu Sujato CC0 英译与 SuttaCentral / Bilara 原生段落标识保持不变;不用于生成式模型训练。

本页内容
英文译本 · 稳定分页
当前阅读页
AN8.70 · Earthquakes
可引用原文
80
全文规模
全经 3739 稳定段落
责任者
Bhikkhu Sujato
正文语种
英文
权利
CC0 1.0;署名 Bhikkhu Sujato 与 SuttaCentral;禁止用于生成式模型训练

同一作品 · TEXTUAL EXPRESSIONS

同一作品,保留不同表达。

2 种可读文本表达 · 2 种语文。异译、节本、版本与数字见证各自保留; 共享作品标识不等于逐句相同,也不表示已经逐段对齐。
查看全部
稳定作品标识gbcr:work:anguttara-nikaya-an8-pali
阅读页目录 · 97 阅读页第 71 阅读页 · AN8.70 · Earthquakes
阅读设置设置会在阅读页间保留

忠实保留 Sujato 英译。Bhikkhu Sujato CC0 英译、Bilara 原生段落标识与 SuttaCentral 来源署名保持不变;不用于生成式模型训练。

选一句,查术语、看异译、问含义或带走引用。选中任意经文,系统会按完整稳定行段取文;问经时不会暗中换经。

我的选文

Numbered Discourses 8.707. Earthquakes

EarthquakesAt one time the Buddha was staying near Vesālī, at the Great Wood, in the hall with the peaked roof.Then the Buddha robed up in the morning and, taking his bowl and robe, entered Vesālī for alms.

Then, after the meal, on his return from almsround, he addressed Venerable Ānanda,“Ānanda, get your sitting cloth.Let’s go to the Cāpāla Shrine for the day’s meditation.”

“Yes, sir,” replied Ānanda. Taking his sitting cloth he followed behind the Buddha.Then the Buddha went up to the Cāpāla Shrine, where he sat down on the seat spread out.When he was seated he said to Venerable Ānanda:

“Ānanda, Vesālī is lovely. And the Udena, Gotamaka, Seven Maidens, Many Sons, Sārandada, and Cāpāla Shrines are all lovely.Whoever has developed and cultivated the four bases of psychic power—made them a vehicle and a basis, kept them up, consolidated them, and properly implemented them—may, if they wish, live for the proper lifespan or what’s left of it.The Realized One has developed and cultivated the four bases of psychic power, made them a vehicle and a basis, kept them up, consolidated them, and properly implemented them. If he wished, the Realized One could live for the proper lifespan or what’s left of it.”

But Ānanda didn’t get it, even though the Buddha dropped such an obvious hint, such a clear sign.He didn’t beg the Buddha,“Sir, may the Blessed One please remain for the proper lifespan! May the Holy One please remain for the proper lifespan! That would be for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.” For his mind was as if possessed by Māra.

For a second time …And for a third time, the Buddha said to him:“Ānanda, Vesālī is lovely. And the Udena, Gotamaka, Seven Maidens, Many Sons, Sārandada, and Cāpāla Shrines are all lovely.

Whoever has developed and cultivated the four bases of psychic power—made them a vehicle and a basis, kept them up, consolidated them, and properly implemented them—may, if they wish, live for the proper lifespan or what’s left of it.The Realized One has developed and cultivated the four bases of psychic power, made them a vehicle and a basis, kept them up, consolidated them, and properly implemented them. If he wished, the Realized One could live for the proper lifespan or what’s left of it.”

But Ānanda didn’t get it, even though the Buddha dropped such an obvious hint, such a clear sign.He didn’t beg the Buddha,“Sir, may the Blessed One please remain for the proper lifespan! May the Holy One please remain for the proper lifespan! That would be for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.” For his mind was as if possessed by Māra.

Then the Buddha said to Venerable Ānanda,“Go now, Ānanda, at your convenience.”“Yes, sir,” replied Ānanda. He rose from his seat, bowed, and respectfully circled the Buddha, keeping him on his right, before sitting at the root of a tree close by.

And then, not long after Ānanda had left, Māra the Wicked said to the Buddha:“Sir, may the Blessed One now be fully extinguished! May the Holy One now be fully extinguished! Now is the time for the full extinguishment of the Buddha.Sir, you once made this statement:

‘Wicked One, I shall not be fully extinguished until I have monk disciples who are competent, educated, assured, learned, have memorized the teachings, and practice in line with the principle of the teaching; not until they practice appropriately, living in line with the teaching; not until they’ve learned their denomination, and explain, teach, assert, establish, clarify, analyze, and reveal; not until they can legitimately and completely refute the doctrines of others that come up, and teach with a demonstrable basis.’

Today you do have such monk disciples.May the Blessed One now be fully extinguished! May the Holy One now be fully extinguished! Now is the time for the full extinguishment of the Buddha.Sir, you once made this statement:

‘Wicked One, I shall not be fully extinguished until I have nun disciples who are competent, educated, self-assured, learned …’ …‘Wicked One, I shall not be fully extinguished until I have layman disciples who are competent, educated, self-assured, learned …’ …‘Wicked One, I shall not be fully extinguished until I have laywoman disciples who are competent, educated, self-assured, learned …’ …

Today you do have such laywoman disciples.Sir, may the Blessed One now be fully extinguished! May the Holy One be fully extinguished! Now is the time for the full extinguishment of the Buddha.Sir, you once made this statement:

‘Wicked One, I shall not be fully extinguished until my spiritual path is successful and prosperous, extensive, popular, widespread, and fully revealed among gods and humans.’Today your spiritual path is successful and prosperous, extensive, popular, widespread, and fully revealed among gods and humans.Sir, may the Blessed One now be fully extinguished! May the Holy One be fully extinguished! Now is the time for the full extinguishment of the Buddha.”

“Relax, Wicked One. The full extinguishment of the Realized One will be soon.Three months from now the Realized One will be fully extinguished.”So at the Cāpāla Shrine the Buddha, mindful and aware, surrendered the life force.

When he did so there was a great earthquake, awe-inspiring and hair-raising, and thunder cracked the sky.Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment:“Comparing the incomparable with the creation of prolonged life,

the sage surrendered the life force.Happy inside, serene,he shattered self-creation like a suit of armor.”

Then Venerable Ānanda thought,“That was a really big earthquake!That was really a very big earthquake; awe-inspiring and hair-raising, and thunder cracked the sky!

What’s the cause, what’s the reason for a great earthquake?”Then Venerable Ānanda went up to the Buddha, bowed, sat down to one side, and said to him,“Sir, that was a really big earthquake!

That was really a very big earthquake; awe-inspiring and hair-raising, and thunder cracked the sky!What’s the cause, what’s the reason for a great earthquake?”“Ānanda, there are these eight causes and reasons for a great earthquake.

What eight?This great earth is established on water, the water is established on air, and the air stands in space. At a time when a great wind blows, it stirs the water, and the water stirs the earth.This is the first cause and reason for a great earthquake.

Furthermore, there is an ascetic or brahmin with psychic power who has achieved mastery of the mind, or a god who is mighty and powerful. They’ve developed a limited perception of earth and a limitless perception of water. They make the earth shake and rock and tremble.This is the second cause and reason for a great earthquake.Furthermore, when the being intent on awakening passes away from the host of joyful gods, he’s conceived in his mother’s womb, mindful and aware. Then the earth shakes and rocks and trembles.

This is the third cause and reason for a great earthquake.Furthermore, when the being intent on awakening comes out of his mother’s womb mindful and aware, the earth shakes and rocks and trembles.This is the fourth cause and reason for a great earthquake.

Furthermore, when the Realized One awakens to the supreme perfect awakening, the earth shakes and rocks and trembles.This is the fifth cause and reason for a great earthquake.Furthermore, when the Realized One rolls forth the supreme Wheel of Dhamma, the earth shakes and rocks and trembles.

This is the sixth cause and reason for a great earthquake.Furthermore, when the Realized One, mindful and aware, surrenders the life force, the earth shakes and rocks and trembles.This is the seventh cause and reason for a great earthquake.

Furthermore, when the Realized One becomes fully extinguished in the element of extinguishment with no residue, the earth shakes and rocks and trembles.This is the eighth cause and reason for a great earthquake.These are the eight causes and reasons for a great earthquake.”

版本与引用信息

母版来自 SuttaCentral / Bilara本页仅重组显示层;原文、原生次序与 Bilara 段落标识均未改动。权利说明:CC0 1.0;署名 Bhikkhu Sujato 与 SuttaCentral;禁止用于生成式模型训练

目录
SuttaCentral AN8 · Sujato EN
当前阅读页
AN8.70 · Earthquakes
显示
忠实保留 Sujato 英译·未添加机器译文

研究边界

书目关系边界:Sujato 英译/增支部第 8 集(Sujato 英译):Bilara published eac6c24781dd1eefdc17dc2f787b54bf6fe31719 translation/en/sujato 对应已持有巴利作品 gbcr:work:anguttara-nikaya-an8-pali;挂接既有作品,不新建作品。出版记录 scpub5 为 CC0。

归属边界:Bhikkhu Sujato CC0 英译;挂接已持有巴利经藏作品,不另建作品,也不把英译等同佛陀逐字亲说。署名 Bhikkhu Sujato 与 SuttaCentral / Bilara published 固定提交。SuttaCentral 数据不得用于生成式模型训练。