增支部第 8 集（Sujato 英译）第 20 阅读页 · AN8.19 · With Pahārāda

Numbered Discourses 8.19Numbered Discourses 8.192. The Great Chapter2. The Great Chapter

With PahārādaWith PahārādaAt one time the Buddha was staying in Verañjā at the root of a neem tree dedicated to Naḷeru.At one time the Buddha was staying in Verañjā at the root of a neem tree dedicated to Naḷeru.Then Pahārāda, lord of titans, went up to the Buddha, bowed, and stood to one side. The Buddha said to him,Then Pahārāda, lord of titans, went up to the Buddha, bowed, and stood to one side. The Buddha said to him,

“Well, Pahārāda, do the titans love the ocean?”“Well, Pahārāda, do the titans love the ocean?”“Sir, they do indeed.”“Sir, they do indeed.”“But seeing what incredible and amazing things do the titans love the ocean?”“But seeing what incredible and amazing things do the titans love the ocean?”

“Sir, seeing eight incredible and amazing things the titans love the ocean.“Sir, seeing eight incredible and amazing things the titans love the ocean.What eight?What eight?The ocean gradually slants, slopes, and inclines, with no abrupt precipice.The ocean gradually slants, slopes, and inclines, with no abrupt precipice.

This is the first thing the titans love about the ocean.This is the first thing the titans love about the ocean.Furthermore, the ocean is consistent and doesn’t overflow its boundaries.Furthermore, the ocean is consistent and doesn’t overflow its boundaries.This is the second thing the titans love about the ocean.This is the second thing the titans love about the ocean.

Furthermore, the ocean doesn’t accommodate a carcass, but quickly carries it to the shore and strands it on the beach.Furthermore, the ocean doesn’t accommodate a carcass, but quickly carries it to the shore and strands it on the beach.This is the third thing the titans love about the ocean.This is the third thing the titans love about the ocean.Furthermore, when they reach the ocean, all the great rivers—that is,Furthermore, when they reach the ocean, all the great rivers—that is,

the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—lose their names and clans and are simply reckoned as ‘the ocean’.the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—lose their names and clans and are simply reckoned as ‘the ocean’.This is the fourth thing the titans love about the ocean.This is the fourth thing the titans love about the ocean.Furthermore, for all the world’s streams that reach it, and the showers that fall from the sky, the ocean never empties or fills up.Furthermore, for all the world’s streams that reach it, and the showers that fall from the sky, the ocean never empties or fills up.

This is the fifth thing the titans love about the ocean.This is the fifth thing the titans love about the ocean.Furthermore, the ocean has just one taste, the taste of salt.Furthermore, the ocean has just one taste, the taste of salt.This is the sixth thing the titans love about the ocean.This is the sixth thing the titans love about the ocean.

Furthermore, the ocean is full of many kinds of treasures, such as pearls, gems, beryl, conch, quartz, coral, silver, native gold, rubies, and emeralds.Furthermore, the ocean is full of many kinds of treasures, such as pearls, gems, beryl, conch, quartz, coral, silver, native gold, rubies, and emeralds.This is the seventh thing the titans love about the ocean.This is the seventh thing the titans love about the ocean.Furthermore, many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long.Furthermore, many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long.

This is the eighth thing the titans love about the ocean.This is the eighth thing the titans love about the ocean.Seeing these eight incredible and amazing things the titans love the ocean.Seeing these eight incredible and amazing things the titans love the ocean.Well, sir, do the mendicants love this teaching and training?”Well, sir, do the mendicants love this teaching and training?”

“They do indeed, Pahārāda.”“They do indeed, Pahārāda.”“But seeing how many incredible and amazing things do the mendicants love this teaching and training?”“But seeing how many incredible and amazing things do the mendicants love this teaching and training?”“Seeing eight incredible and amazing things, Pahārāda, the mendicants love this teaching and training.“Seeing eight incredible and amazing things, Pahārāda, the mendicants love this teaching and training.

What eight?What eight?The ocean gradually slants, slopes, and inclines, with no abrupt precipice.The ocean gradually slants, slopes, and inclines, with no abrupt precipice.In the same way in this teaching and training the penetration to enlightenment comes from gradual training, progress, and practice, not abruptly.In the same way in this teaching and training the penetration to enlightenment comes from gradual training, progress, and practice, not abruptly.

This is the first thing the mendicants love about this teaching and training.This is the first thing the mendicants love about this teaching and training.The ocean is consistent and doesn’t overflow its boundaries.The ocean is consistent and doesn’t overflow its boundaries.In the same way, when a training rule is laid down for my disciples they wouldn’t break it even for the sake of their own life.In the same way, when a training rule is laid down for my disciples they wouldn’t break it even for the sake of their own life.

This is the second thing the mendicants love about this teaching and training.This is the second thing the mendicants love about this teaching and training.The ocean doesn’t accommodate a carcass, but quickly carries it to the shore and strands it on the beach.The ocean doesn’t accommodate a carcass, but quickly carries it to the shore and strands it on the beach.In the same way, the Saṅgha doesn’t accommodate an individual who is unethical, of bad qualities, filthy, with suspicious behavior, underhand, no true ascetic or spiritual practitioner—though claiming to be one—rotten inside, festering, and depraved. But they quickly gather and expel them. Even if they are sitting in the middle of the Saṅgha, they’re far from the Saṅgha, and the Saṅgha is far from them.In the same way, the Saṅgha doesn’t accommodate an individual who is unethical, of bad qualities, filthy, with suspicious behavior, underhand, no true ascetic or spiritual practitioner—though claiming to be one—rotten inside, festering, and depraved. But they quickly gather and expel them. Even if they are sitting in the middle of the Saṅgha, they’re far from the Saṅgha, and the Saṅgha is far from them.

This is the third thing the mendicants love about this teaching and training.This is the third thing the mendicants love about this teaching and training.When they reach the ocean, all the great rivers—that is, the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—lose their names and clans and are simply reckoned as ‘the ocean’.When they reach the ocean, all the great rivers—that is, the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—lose their names and clans and are simply reckoned as ‘the ocean’.In the same way, when they go forth from the lay life to homelessness, all four classes—aristocrats, brahmins, peasants, and menials—lose their former names and clans and are simply reckoned as ‘ascetics who follow the Sakyan’.In the same way, when they go forth from the lay life to homelessness, all four classes—aristocrats, brahmins, peasants, and menials—lose their former names and clans and are simply reckoned as ‘ascetics who follow the Sakyan’.

This is the fourth thing the mendicants love about this teaching and training.This is the fourth thing the mendicants love about this teaching and training.For all the world’s streams that reach it, and the showers that fall from the sky, the ocean never empties or fills up.For all the world’s streams that reach it, and the showers that fall from the sky, the ocean never empties or fills up.In the same way, though several mendicants become fully extinguished in the element of extinguishment with no residue, the element of extinguishment never empties or fills up.In the same way, though several mendicants become fully extinguished in the element of extinguishment with no residue, the element of extinguishment never empties or fills up.

This is the fifth thing the mendicants love about this teaching and training.This is the fifth thing the mendicants love about this teaching and training.The ocean has just one taste, the taste of salt.The ocean has just one taste, the taste of salt.In the same way, this teaching and training has one taste, the taste of freedom.In the same way, this teaching and training has one taste, the taste of freedom.

This is the sixth thing the mendicants love about this teaching and training.This is the sixth thing the mendicants love about this teaching and training.The ocean is full of many kinds of treasures, such as pearls, gems, beryl, conch, quartz, coral, silver, native gold, rubies, and emeralds.The ocean is full of many kinds of treasures, such as pearls, gems, beryl, conch, quartz, coral, silver, native gold, rubies, and emeralds.In the same way, this teaching and training is full of many kinds of treasures, such as the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path.In the same way, this teaching and training is full of many kinds of treasures, such as the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path.

This is the seventh thing the mendicants love about this teaching and training.This is the seventh thing the mendicants love about this teaching and training.Many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long.Many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long.In the same way, great beings live in this teaching and training, and these are those beings. The stream-enterer and the one practicing to realize the fruit of stream-entry. The once-returner and the one practicing to realize the fruit of once-return. The non-returner and the one practicing to realize the fruit of non-return. The perfected one, and the one practicing for perfection.In the same way, great beings live in this teaching and training, and these are those beings. The stream-enterer and the one practicing to realize the fruit of stream-entry. The once-returner and the one practicing to realize the fruit of once-return. The non-returner and the one practicing to realize the fruit of non-return. The perfected one, and the one practicing for perfection.

This is the eighth thing the mendicants love about this teaching and training.This is the eighth thing the mendicants love about this teaching and training.Seeing these eight incredible and amazing things, Pahārāda, the mendicants love this teaching and training.”Seeing these eight incredible and amazing things, Pahārāda, the mendicants love this teaching and training.”