增支部第 7 集（Sujato 英译）第 58 阅读页 · AN7.58 · Nothing to Hide

Numbered Discourses 7.58Numbered Discourses 7.586. The Undeclared Points6. The Undeclared Points

Nothing to HideNothing to Hide“Mendicants, there are four areas where the Realized One has nothing to hide, and three ways he is irreproachable.“Mendicants, there are four areas where the Realized One has nothing to hide, and three ways he is irreproachable.What are the four areas where the Realized One has nothing to hide?What are the four areas where the Realized One has nothing to hide?

His bodily behavior is pure.His bodily behavior is pure.So the Realized One has no bodily misconduct to hide, thinking:So the Realized One has no bodily misconduct to hide, thinking:‘Don’t let others find this out about me!’‘Don’t let others find this out about me!’

His verbal behavior is pure.His verbal behavior is pure.So the Realized One has no verbal misconduct to hide, thinking:So the Realized One has no verbal misconduct to hide, thinking:‘Don’t let others find this out about me!’‘Don’t let others find this out about me!’

His mental behavior is pure.His mental behavior is pure.So the Realized One has no mental misconduct to hide, thinking:So the Realized One has no mental misconduct to hide, thinking:‘Don’t let others find this out about me!’‘Don’t let others find this out about me!’

His livelihood is pure.His livelihood is pure.So the Realized One has no wrong livelihood to hide, thinking:So the Realized One has no wrong livelihood to hide, thinking:‘Don’t let others find this out about me!’‘Don’t let others find this out about me!’

These are the four areas where the Realized One has nothing to hide.These are the four areas where the Realized One has nothing to hide.What are the three ways the Realized One is irreproachable?What are the three ways the Realized One is irreproachable?The Realized One has explained the teaching well.The Realized One has explained the teaching well.

I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying:I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying:‘For such reasons you haven’t explained the teaching well.’‘For such reasons you haven’t explained the teaching well.’Since I see no such reason, I live secure, fearless, and self-assured.Since I see no such reason, I live secure, fearless, and self-assured.

I have clearly described the practice that leads to extinguishment for my disciples.I have clearly described the practice that leads to extinguishment for my disciples.Practicing in accordance with this, my disciples realize the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.Practicing in accordance with this, my disciples realize the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying:I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying:

‘For such reasons you haven’t clearly described the practice that leads to extinguishment for your disciples.’‘For such reasons you haven’t clearly described the practice that leads to extinguishment for your disciples.’Since I see no such reason, I live secure, fearless, and self-assured.Since I see no such reason, I live secure, fearless, and self-assured.Many hundreds in my assembly of disciples have realized the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.Many hundreds in my assembly of disciples have realized the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.

I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying:I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying:‘For such reasons you don’t have many hundreds of disciples in your following who have realized the undefiled freedom of heart and freedom by wisdom, and who live having realized it with their own insight in this very life due to the ending of defilements.’‘For such reasons you don’t have many hundreds of disciples in your following who have realized the undefiled freedom of heart and freedom by wisdom, and who live having realized it with their own insight in this very life due to the ending of defilements.’

Since I see no such reason, I live secure, fearless, and self-assured.Since I see no such reason, I live secure, fearless, and self-assured.These are the three ways the Realized One is irreproachable.These are the three ways the Realized One is irreproachable.These are the four areas where the Realized One has nothing to hide, and the three ways he is irreproachable.”These are the four areas where the Realized One has nothing to hide, and the three ways he is irreproachable.”