增支部第 7 集（Sujato 英译）第 49 阅读页 · AN7.49 · Perceptions in Detail

Numbered Discourses 7.49Numbered Discourses 7.495. A Great Sacrifice5. A Great Sacrifice

Perceptions in DetailPerceptions in Detail“Mendicants, these seven perceptions, when developed and cultivated, are very fruitful and beneficial. They have freedom from death as their objective and culmination.“Mendicants, these seven perceptions, when developed and cultivated, are very fruitful and beneficial. They have freedom from death as their objective and culmination.What seven?What seven?

The perceptions of ugliness, death, repulsiveness of food, dissatisfaction with the whole world, impermanence, suffering in impermanence, and not-self in suffering.The perceptions of ugliness, death, repulsiveness of food, dissatisfaction with the whole world, impermanence, suffering in impermanence, and not-self in suffering.These seven perceptions, when developed and cultivated, are very fruitful and beneficial. They have freedom from death as their objective and culmination.These seven perceptions, when developed and cultivated, are very fruitful and beneficial. They have freedom from death as their objective and culmination.‘When the perception of ugliness is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’‘When the perception of ugliness is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’

That’s what I said, but why did I say it?That’s what I said, but why did I say it?When a mendicant often meditates with a mind reinforced with the perception of ugliness, their mind draws back from sexual intercourse. They shrink away, turn aside, and don’t get drawn into it. And either equanimity or revulsion become stabilized.When a mendicant often meditates with a mind reinforced with the perception of ugliness, their mind draws back from sexual intercourse. They shrink away, turn aside, and don’t get drawn into it. And either equanimity or revulsion become stabilized.It’s like a chicken’s feather or a scrap of sinew thrown in a fire. It shrivels up, shrinks, rolls up, and doesn’t stretch out.It’s like a chicken’s feather or a scrap of sinew thrown in a fire. It shrivels up, shrinks, rolls up, and doesn’t stretch out.

In the same way, when a mendicant often meditates with a mind reinforced with the perception of ugliness, their mind draws back from sexual intercourse. …In the same way, when a mendicant often meditates with a mind reinforced with the perception of ugliness, their mind draws back from sexual intercourse. …If a mendicant often meditates with a mind reinforced with the perception of ugliness, but their mind is drawn to sexual intercourse, and not repulsed,If a mendicant often meditates with a mind reinforced with the perception of ugliness, but their mind is drawn to sexual intercourse, and not repulsed,they should know: ‘My perception of ugliness is undeveloped. I don’t have any distinction higher than before. I haven’t attained a fruit of development.’they should know: ‘My perception of ugliness is undeveloped. I don’t have any distinction higher than before. I haven’t attained a fruit of development.’

In this way they are aware of the situation.In this way they are aware of the situation.But if a mendicant often meditates with a mind reinforced with the perception of ugliness, their mind draws back from sexual intercourse …But if a mendicant often meditates with a mind reinforced with the perception of ugliness, their mind draws back from sexual intercourse …they should know: ‘My perception of ugliness is well developed. I have realized a distinction higher than before. I have attained a fruit of development.’they should know: ‘My perception of ugliness is well developed. I have realized a distinction higher than before. I have attained a fruit of development.’

In this way they are aware of the situation.In this way they are aware of the situation.‘When the perception of ugliness is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’‘When the perception of ugliness is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’That’s what I said, and this is why I said it.That’s what I said, and this is why I said it.

‘When the perception of death is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?‘When the perception of death is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?When a mendicant often meditates with a mind reinforced with the perception of death, their mind draws back from desire to be reborn. …When a mendicant often meditates with a mind reinforced with the perception of death, their mind draws back from desire to be reborn. …That’s what I said, and this is why I said it.That’s what I said, and this is why I said it.

‘When the perception of the repulsiveness of food is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?‘When the perception of the repulsiveness of food is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?When a mendicant often meditates with a mind reinforced with the perception of the repulsiveness of food, their mind draws back from craving for tastes. …When a mendicant often meditates with a mind reinforced with the perception of the repulsiveness of food, their mind draws back from craving for tastes. …

That’s what I said, and this is why I said it.That’s what I said, and this is why I said it.‘When the perception of dissatisfaction with the whole world is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?‘When the perception of dissatisfaction with the whole world is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?When a mendicant often meditates with a mind reinforced with the perception of dissatisfaction with the whole world, their mind draws back from the world’s shiny things. …When a mendicant often meditates with a mind reinforced with the perception of dissatisfaction with the whole world, their mind draws back from the world’s shiny things. …

That’s what I said, and this is why I said it.That’s what I said, and this is why I said it.‘When the perception of impermanence is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?‘When the perception of impermanence is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?When a mendicant often meditates with a mind reinforced with the perception of impermanence, their mind draws back from possessions, honor, and popularity. …When a mendicant often meditates with a mind reinforced with the perception of impermanence, their mind draws back from possessions, honor, and popularity. …

That’s what I said, and this is why I said it.That’s what I said, and this is why I said it.‘When the perception of suffering in impermanence is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?‘When the perception of suffering in impermanence is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?When a mendicant often meditates with a mind reinforced with the perception of suffering in impermanence, they establish a keen perception of the danger of sloth, laziness, slackness, negligence, lack of commitment, and failure to review, like a killer with a drawn sword. …When a mendicant often meditates with a mind reinforced with the perception of suffering in impermanence, they establish a keen perception of the danger of sloth, laziness, slackness, negligence, lack of commitment, and failure to review, like a killer with a drawn sword. …

That’s what I said, and this is why I said it.That’s what I said, and this is why I said it.‘When the perception of not-self in suffering is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?‘When the perception of not-self in suffering is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?When a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, their heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs. It has gone beyond discrimination, and is peaceful and well freed.When a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, their heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs. It has gone beyond discrimination, and is peaceful and well freed.

If a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, but their heart is not rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; nor has it gone beyond discrimination, and is not peaceful or well freed,If a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, but their heart is not rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; nor has it gone beyond discrimination, and is not peaceful or well freed,they should know: ‘My perception of not-self in suffering is undeveloped. I don’t have any distinction higher than before. I haven’t attained a fruit of development.’they should know: ‘My perception of not-self in suffering is undeveloped. I don’t have any distinction higher than before. I haven’t attained a fruit of development.’

In this way they are aware of the situation.In this way they are aware of the situation.But if a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, and their heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and it has gone beyond discrimination, and is peaceful and well freed,But if a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, and their heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and it has gone beyond discrimination, and is peaceful and well freed,they should know: ‘My perception of not-self in suffering is well developed. I have realized a distinction higher than before. I have attained a fruit of development.’they should know: ‘My perception of not-self in suffering is well developed. I have realized a distinction higher than before. I have attained a fruit of development.’

In this way they are aware of the situation.In this way they are aware of the situation.‘When the perception of not-self in suffering is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’‘When the perception of not-self in suffering is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’That’s what I said, and this is why I said it.That’s what I said, and this is why I said it.

These seven perceptions, when developed and cultivated, are very fruitful and beneficial. Their objective and culmination is freedom from death.”These seven perceptions, when developed and cultivated, are very fruitful and beneficial. Their objective and culmination is freedom from death.”