增支部第 3 集（Sujato 英译）第 33 阅读页 · AN3.33 · With Sāriputta

Numbered Discourses 3.33Numbered Discourses 3.334. Messengers of the Gods4. Messengers of the Gods

With SāriputtaWith SāriputtaThen Venerable Sāriputta went up to the Buddha, bowed, and sat down to one side. The Buddha said to him,Then Venerable Sāriputta went up to the Buddha, bowed, and sat down to one side. The Buddha said to him,“Maybe I’ll teach Dhamma in brief,“Maybe I’ll teach Dhamma in brief,

maybe in detail,maybe in detail,maybe both in brief and in detail.maybe both in brief and in detail.But it’s hard to find anyone who understands.”But it’s hard to find anyone who understands.”

“Now is the time, Blessed One! Now is the time, Holy One!“Now is the time, Blessed One! Now is the time, Holy One!Let the Buddha teach Dhamma in brief, in detail, and both in brief and in detail.Let the Buddha teach Dhamma in brief, in detail, and both in brief and in detail.There will be those who understand the teaching!”There will be those who understand the teaching!”

“So, Sāriputta, you should train like this:“So, Sāriputta, you should train like this:‘There’ll be no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit externally for all signs; and we’ll live having achieved the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more.’‘There’ll be no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit externally for all signs; and we’ll live having achieved the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more.’

That’s how you should train.That’s how you should train.When a mendicant has no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit externally for all signs; and they live having attained the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more—When a mendicant has no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit externally for all signs; and they live having attained the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more—

they’re calledthey’re calleda mendicant who has cut off craving, cast off the fetters, and by rightly comprehending conceit has made an end of suffering.a mendicant who has cut off craving, cast off the fetters, and by rightly comprehending conceit has made an end of suffering.And Sāriputta, this is what I was referring to in ‘The Way to the Far Shore’, in ‘The Questions of Udaya’ when I said:And Sāriputta, this is what I was referring to in ‘The Way to the Far Shore’, in ‘The Questions of Udaya’ when I said:

‘The giving up of both‘The giving up of bothsensual desires and displeasures,sensual desires and displeasures,the casting aside of dullness,the casting aside of dullness,

and the prevention of remorse;and the prevention of remorse;pure equanimity and mindfulness,pure equanimity and mindfulness,preceded by investigation of principles—preceded by investigation of principles—

this, I declare, is liberation by enlightenment,this, I declare, is liberation by enlightenment,the smashing of ignorance.’”the smashing of ignorance.’”