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Apaṇṇakasutta · Mahāsaṅgīti Tipiṭaka Buddhavasse 2500

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Apaṇṇakasutta

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Tatra, gahapatayo, viññū puriso iti paṭisañcikkhati:‘sace kho atthi kiriyā, evamayaṁ bhavaṁ purisapuggalo kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissati.Kāmaṁ kho pana māhu kiriyā, hotu nesaṁ bhavataṁ samaṇabrāhmaṇānaṁ saccaṁ vacanaṁ;

atha ca panāyaṁ bhavaṁ purisapuggalo diṭṭheva dhamme viññūnaṁ pāsaṁso—sīlavā purisapuggalo sammādiṭṭhi kiriyavādo’ti.Sace kho attheva kiriyā, evaṁ imassa bhoto purisapuggalassa ubhayattha kaṭaggaho—yañca diṭṭheva dhamme viññūnaṁ pāsaṁso, yañca kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissati.

Evamassāyaṁ apaṇṇako dhammo susamatto samādinno, ubhayaṁsaṁ pharitvā tiṭṭhati, riñcati akusalaṁ ṭhānaṁ.Santi, gahapatayo, eke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:‘natthi hetu, natthi paccayo sattānaṁ saṅkilesāya;

ahetū appaccayā sattā saṅkilissanti.Natthi hetu, natthi paccayo sattānaṁ visuddhiyā;ahetū appaccayā sattā visujjhanti.

Natthi balaṁ, natthi vīriyaṁ, natthi purisathāmo, natthi purisaparakkamo;sabbe sattā sabbe pāṇā sabbe bhūtā sabbe jīvā avasā abalā avīriyā niyatisaṅgatibhāvapariṇatā chasvevābhijātīsu sukhadukkhaṁ paṭisaṁvedentī’ti.Tesaṁyeva kho, gahapatayo, samaṇabrāhmaṇānaṁ eke samaṇabrāhmaṇā ujuvipaccanīkavādā.

Te evamāhaṁsu:‘atthi hetu, atthi paccayo sattānaṁ saṅkilesāya;sahetū sappaccayā sattā saṅkilissanti.

Atthi hetu, atthi paccayo sattānaṁ visuddhiyā;sahetū sappaccayā sattā visujjhanti.Atthi balaṁ, atthi vīriyaṁ, atthi purisathāmo, atthi purisaparakkamo;

na sabbe sattā sabbe pāṇā sabbe bhūtā sabbe jīvā avasā abalā avīriyā niyatisaṅgatibhāvapariṇatā chasvevābhijātīsu sukhadukkhaṁ paṭisaṁvedentī’ti.Taṁ kiṁ maññatha, gahapatayo,nanume samaṇabrāhmaṇā aññamaññassa ujuvipaccanīkavādā”ti?

“Evaṁ, bhante”.“Tatra, gahapatayo, ye te samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:‘natthi hetu, natthi paccayo sattānaṁ saṅkilesāya;

ahetū appaccayā sattā saṅkilissanti.Natthi hetu, natthi paccayo sattānaṁ visuddhiyā;ahetū appaccayā sattā visujjhanti.

Natthi balaṁ, natthi vīriyaṁ, natthi purisathāmo, natthi purisaparakkamo; sabbe sattā sabbe pāṇā sabbe bhūtā sabbe jīvā avasā abalā avīriyā niyatisaṅgatibhāvapariṇatā chasvevābhijātīsu sukhadukkhaṁ paṭisaṁvedentī’titesametaṁ pāṭikaṅkhaṁ—yamidaṁ kāyasucaritaṁ, vacīsucaritaṁ, manosucaritaṁ—ime tayo kusale dhamme abhinivajjetvā yamidaṁ kāyaduccaritaṁ, vacīduccaritaṁ, manoduccaritaṁ—ime tayo akusale dhamme samādāya vattissanti.

Taṁ kissa hetu?Na hi te bhonto samaṇabrāhmaṇā passanti akusalānaṁ dhammānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ, kusalānaṁ dhammānaṁ nekkhamme ānisaṁsaṁ vodānapakkhaṁ.Santaṁyeva kho pana hetuṁ ‘natthi hetū’ tissa diṭṭhi hoti; sāssa hoti micchādiṭṭhi.

Santaṁyeva kho pana hetuṁ ‘natthi hetū’ti saṅkappeti; svāssa hoti micchāsaṅkappo.Santaṁyeva kho pana hetuṁ ‘natthi hetū’ti vācaṁ bhāsati; sāssa hoti micchāvācā.Santaṁyeva kho pana hetuṁ ‘natthi hetū’ti āha; ye te arahanto hetuvādā tesamayaṁ paccanīkaṁ karoti.

Santaṁyeva kho pana hetuṁ ‘natthi hetū’ti paraṁ saññāpeti; sāssa hoti asaddhammasaññatti.Tāya ca pana asaddhammasaññattiyā attānukkaṁseti, paraṁ vambheti.Iti pubbeva kho panassa susīlyaṁ pahīnaṁ hoti, dussīlyaṁ paccupaṭṭhitaṁ—

ayañca micchādiṭṭhi micchāsaṅkappo micchāvācā ariyānaṁ paccanīkatā asaddhammasaññatti attānukkaṁsanā paravambhanā. Evamassime aneke pāpakā akusalā dhammā sambhavanti micchādiṭṭhipaccayā.Tatra, gahapatayo, viññū puriso iti paṭisañcikkhati:‘sace kho natthi hetu, evamayaṁ bhavaṁ purisapuggalo kāyassa bhedā paraṁ maraṇā sotthimattānaṁ karissati;

sace kho atthi hetu, evamayaṁ bhavaṁ purisapuggalo kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjissati.Kāmaṁ kho pana māhu hetu, hotu nesaṁ bhavataṁ samaṇabrāhmaṇānaṁ saccaṁ vacanaṁ;atha ca panāyaṁ bhavaṁ purisapuggalo diṭṭheva dhamme viññūnaṁ gārayho—dussīlo purisapuggalo micchādiṭṭhi ahetukavādo’ti.

Sace kho attheva hetu, evaṁ imassa bhoto purisapuggalassa ubhayattha kaliggaho—yañca diṭṭheva dhamme viññūnaṁ gārayho, yañca kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjissati.Evamassāyaṁ apaṇṇako dhammo dussamatto samādinno, ekaṁsaṁ pharitvā tiṭṭhati, riñcati kusalaṁ ṭhānaṁ.

Tatra, gahapatayo, ye te samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:‘atthi hetu, atthi paccayo sattānaṁ saṅkilesāya;sahetū sappaccayā sattā saṅkilissanti.

Atthi hetu, atthi paccayo sattānaṁ visuddhiyā;sahetū sappaccayā sattā visujjhanti.Atthi balaṁ, atthi vīriyaṁ, atthi purisathāmo, atthi purisaparakkamo; na sabbe sattā sabbe pāṇā sabbe bhūtā sabbe jīvā avasā abalā avīriyā niyatisaṅgatibhāvapariṇatā chasvevābhijātīsu sukhadukkhaṁ paṭisaṁvedentī’ti

tesametaṁ pāṭikaṅkhaṁ—yamidaṁ kāyaduccaritaṁ, vacīduccaritaṁ, manoduccaritaṁ—ime tayo akusale dhamme abhinivajjetvā yamidaṁ kāyasucaritaṁ, vacīsucaritaṁ, manosucaritaṁ—ime tayo kusale dhamme samādāya vattissanti.Taṁ kissa hetu?Passanti hi te bhonto samaṇabrāhmaṇā akusalānaṁ dhammānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ, kusalānaṁ dhammānaṁ nekkhamme ānisaṁsaṁ vodānapakkhaṁ.

Santaṁyeva kho pana hetuṁ ‘atthi hetū’ tissa diṭṭhi hoti; sāssa hoti sammādiṭṭhi.Santaṁyeva kho pana hetuṁ ‘atthi hetū’ti saṅkappeti; svāssa hoti sammāsaṅkappo.Santaṁyeva kho pana hetuṁ ‘atthi hetū’ti vācaṁ bhāsati; sāssa hoti sammāvācā.

Santaṁyeva kho pana hetuṁ ‘atthi hetū’ti āha, ye te arahanto hetuvādā tesamayaṁ na paccanīkaṁ karoti.Santaṁyeva kho pana hetuṁ ‘atthi hetū’ti paraṁ saññāpeti; sāssa hoti saddhammasaññatti.Tāya ca pana saddhammasaññattiyā nevattānukkaṁseti, na paraṁ vambheti.

Iti pubbeva kho panassa dussīlyaṁ pahīnaṁ hoti, susīlyaṁ paccupaṭṭhitaṁ—ayañca sammādiṭṭhi sammāsaṅkappo sammāvācā ariyānaṁ apaccanīkatā saddhammasaññatti anattukkaṁsanā aparavambhanā. Evamassime aneke kusalā dhammā sambhavanti sammādiṭṭhipaccayā.Tatra, gahapatayo, viññū puriso iti paṭisañcikkhati: ‘sace kho atthi hetu, evamayaṁ bhavaṁ purisapuggalo kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissati.

Kāmaṁ kho pana māhu hetu, hotu nesaṁ bhavataṁ samaṇabrāhmaṇānaṁ saccaṁ vacanaṁ;atha ca panāyaṁ bhavaṁ purisapuggalo diṭṭheva dhamme viññūnaṁ pāsaṁso—sīlavā purisapuggalo sammādiṭṭhi hetuvādo’ti.Sace kho atthi hetu, evaṁ imassa bhoto purisapuggalassa ubhayattha kaṭaggaho—

yañca diṭṭheva dhamme viññūnaṁ pāsaṁso, yañca kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissati.Evamassāyaṁ apaṇṇako dhammo susamatto samādinno, ubhayaṁsaṁ pharitvā tiṭṭhati, riñcati akusalaṁ ṭhānaṁ.Santi, gahapatayo, eke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

‘natthi sabbaso āruppā’ti.Tesaṁyeva kho, gahapatayo, samaṇabrāhmaṇānaṁ eke samaṇabrāhmaṇā ujuvipaccanīkavādā.Te evamāhaṁsu:

‘atthi sabbaso āruppā’ti.Taṁ kiṁ maññatha, gahapatayo,nanume samaṇabrāhmaṇā aññamaññassa ujuvipaccanīkavādā”ti?

“Evaṁ, bhante”.“Tatra, gahapatayo, viññū puriso iti paṭisañcikkhati—ye kho te bhonto samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

‘natthi sabbaso āruppā’ti, idaṁ me adiṭṭhaṁ;yepi te bhonto samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:‘atthi sabbaso āruppā’ti, idaṁ me aviditaṁ.

Ahañceva kho pana ajānanto apassanto ekaṁsena ādāya vohareyyaṁ—idameva saccaṁ, moghamaññanti, na metaṁ assa patirūpaṁ.Ye kho te bhonto samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

‘natthi sabbaso āruppā’ti, sace tesaṁ bhavataṁ samaṇabrāhmaṇānaṁ saccaṁ vacanaṁ, ṭhānametaṁ vijjati—ye te devā rūpino manomayā, apaṇṇakaṁ me tatrūpapatti bhavissati.Ye pana te bhonto samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

‘atthi sabbaso āruppā’ti, sace tesaṁ bhavataṁ samaṇabrāhmaṇānaṁ saccaṁ vacanaṁ, ṭhānametaṁ vijjati—ye te devā arūpino saññāmayā, apaṇṇakaṁ me tatrūpapatti bhavissati.Dissanti kho pana rūpādhikaraṇaṁ daṇḍādānasatthādānakalahaviggahavivādatuvaṁtuvaṁpesuññamusāvādā.

‘Natthi kho panetaṁ sabbaso arūpe’ti.So iti paṭisaṅkhāya rūpānaṁyeva nibbidāya virāgāya nirodhāya paṭipanno hoti.Santi, gahapatayo, eke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

‘natthi sabbaso bhavanirodho’ti.Tesaṁyeva kho, gahapatayo, samaṇabrāhmaṇānaṁ eke samaṇabrāhmaṇā ujuvipaccanīkavādā.Te evamāhaṁsu:

‘atthi sabbaso bhavanirodho’ti.Taṁ kiṁ maññatha, gahapatayo,nanume samaṇabrāhmaṇā aññamaññassa ujuvipaccanīkavādā”ti?

“Evaṁ, bhante”.“Tatra, gahapatayo, viññū puriso iti paṭisañcikkhati—ye kho te bhonto samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

‘natthi sabbaso bhavanirodho’ti, idaṁ me adiṭṭhaṁ;yepi te bhonto samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:‘atthi sabbaso bhavanirodho’ti, idaṁ me aviditaṁ.

Ahañceva kho pana ajānanto apassanto ekaṁsena ādāya vohareyyaṁ—idameva saccaṁ, moghamaññanti, na metaṁ assa patirūpaṁ.Ye kho te bhonto samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

‘natthi sabbaso bhavanirodho’ti, sace tesaṁ bhavataṁ samaṇabrāhmaṇānaṁ saccaṁ vacanaṁ, ṭhānametaṁ vijjati—ye te devā arūpino saññāmayā apaṇṇakaṁ me tatrūpapatti bhavissati.Ye pana te bhonto samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

‘atthi sabbaso bhavanirodho’ti, sace tesaṁ bhavataṁ samaṇabrāhmaṇānaṁ saccaṁ vacanaṁ, ṭhānametaṁ vijjati—yaṁ diṭṭheva dhamme parinibbāyissāmi.Ye kho te bhonto samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

‘natthi sabbaso bhavanirodho’ti, tesamayaṁ diṭṭhi sārāgāya santike, saṁyogāya santike, abhinandanāya santike, ajjhosānāya santike, upādānāya santike.

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