Araṇavibhaṅgasutta
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我的选文Majjhima Nikāya 139Araṇavibhaṅgasutta
Evaṁ me sutaṁ—ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.Tatra kho bhagavā bhikkhū āmantesi:
“bhikkhavo”ti.“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.Bhagavā etadavoca:
“araṇavibhaṅgaṁ vo, bhikkhave, desessāmi.Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.
Bhagavā etadavoca:“Na kāmasukhamanuyuñjeyya hīnaṁ gammaṁ pothujjanikaṁ anariyaṁ anatthasaṁhitaṁ, na ca attakilamathānuyogamanuyuñjeyya dukkhaṁ anariyaṁ anatthasaṁhitaṁ.Ete kho, bhikkhave, ubho ante anupagamma majjhimā paṭipadā tathāgatena abhisambuddhā, cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṁvattati.
Ussādanañca jaññā, apasādanañca jaññā;ussādanañca ñatvā apasādanañca ñatvā nevussādeyya, na apasādeyya, dhammameva deseyya.Sukhavinicchayaṁ jaññā;
sukhavinicchayaṁ ñatvā ajjhattaṁ sukhamanuyuñjeyya.Rahovādaṁ na bhāseyya, sammukhā na khīṇaṁ bhaṇe.Ataramānova bhāseyya, no taramāno.
Janapadaniruttiṁ nābhiniveseyya, samaññaṁ nātidhāveyyāti—ayamuddeso araṇavibhaṅgassa.‘Na kāmasukhamanuyuñjeyya hīnaṁ gammaṁ pothujjanikaṁ anariyaṁ anatthasaṁhitaṁ, na ca attakilamathānuyogamanuyuñjeyya dukkhaṁ anariyaṁ anatthasaṁhitan’ti—
iti kho panetaṁ vuttaṁ; Kiñcetaṁ paṭicca vuttaṁ?Yo kāmapaṭisandhisukhino somanassānuyogo hīno gammo pothujjaniko anariyo anatthasaṁhito, sadukkho eso dhammo saupaghāto saupāyāso sapariḷāho; micchāpaṭipadā.Yo kāmapaṭisandhisukhino somanassānuyogaṁ ananuyogo hīnaṁ gammaṁ pothujjanikaṁ anariyaṁ anatthasaṁhitaṁ, adukkho eso dhammo anupaghāto anupāyāso apariḷāho; sammāpaṭipadā.
Yo attakilamathānuyogo dukkho anariyo anatthasaṁhito, sadukkho eso dhammo saupaghāto saupāyāso sapariḷāho; micchāpaṭipadā.Yo attakilamathānuyogaṁ ananuyogo dukkhaṁ anariyaṁ anatthasaṁhitaṁ, adukkho eso dhammo anupaghāto anupāyāso apariḷāho; sammāpaṭipadā.‘Na kāmasukhamanuyuñjeyya hīnaṁ gammaṁ pothujjanikaṁ anariyaṁ anatthasaṁhitaṁ, na ca attakilamathānuyogaṁ anuyuñjeyya dukkhaṁ anariyaṁ anatthasaṁhitan’ti—
iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.‘Ete kho ubho ante anupagamma majjhimā paṭipadā tathāgatena abhisambuddhā, cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṁvattatī’ti—iti kho panetaṁ vuttaṁ. Kiñcetaṁ paṭicca vuttaṁ?
Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṁ—sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati, sammāsamādhi.‘Ete kho ubho ante anupagamma majjhimā paṭipadā tathāgatena abhisambuddhā, cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṁvattatī’ti—
iti yaṁ taṁ vuttaṁ, idametaṁ paṭicca vuttaṁ.‘Ussādanañca jaññā, apasādanañca jaññā;ussādanañca ñatvā apasādanañca ñatvā nevussādeyya, na apasādeyya, dhammameva deseyyā’ti—
iti kho panetaṁ vuttaṁ. Kiñcetaṁ paṭicca vuttaṁ?Kathañca, bhikkhave, ussādanā ca hoti apasādanā ca, no ca dhammadesanā?‘Ye kāmapaṭisandhisukhino somanassānuyogaṁ anuyuttā hīnaṁ gammaṁ pothujjanikaṁ anariyaṁ anatthasaṁhitaṁ, sabbe te sadukkhā saupaghātā saupāyāsā sapariḷāhā micchāpaṭipannā’ti—
iti vadaṁ ittheke apasādeti.‘Ye kāmapaṭisandhisukhino somanassānuyogaṁ ananuyuttā hīnaṁ gammaṁ pothujjanikaṁ anariyaṁ anatthasaṁhitaṁ, sabbe te adukkhā anupaghātā anupāyāsā apariḷāhā sammāpaṭipannā’ti—iti vadaṁ ittheke ussādeti.
‘Ye attakilamathānuyogaṁ anuyuttā dukkhaṁ anariyaṁ anatthasaṁhitaṁ, sabbe te sadukkhā saupaghātā saupāyāsā sapariḷāhā micchāpaṭipannā’ti—iti vadaṁ ittheke apasādeti.‘Ye attakilamathānuyogaṁ ananuyuttā dukkhaṁ anariyaṁ anatthasaṁhitaṁ, sabbe te adukkhā anupaghātā anupāyāsā apariḷāhā sammāpaṭipannā’ti—
iti vadaṁ ittheke ussādeti.‘Yesaṁ kesañci bhavasaṁyojanaṁ appahīnaṁ, sabbe te sadukkhā saupaghātā saupāyāsā sapariḷāhā micchāpaṭipannā’ti—iti vadaṁ ittheke apasādeti.
‘Yesaṁ kesañci bhavasaṁyojanaṁ pahīnaṁ, sabbe te adukkhā anupaghātā anupāyāsā apariḷāhā sammāpaṭipannā’ti—iti vadaṁ ittheke ussādeti.Evaṁ kho, bhikkhave, ussādanā ca hoti apasādanā ca, no ca dhammadesanā.
Kathañca, bhikkhave, nevussādanā hoti na apasādanā, dhammadesanā ca?‘Ye kāmapaṭisandhisukhino somanassānuyogaṁ anuyuttā hīnaṁ gammaṁ pothujjanikaṁ anariyaṁ anatthasaṁhitaṁ, sabbe te sadukkhā saupaghātā saupāyāsā sapariḷāhā micchāpaṭipannā’ti—na evamāha.
‘Anuyogo ca kho sadukkho eso dhammo saupaghāto saupāyāso sapariḷāho;micchāpaṭipadā’ti—iti vadaṁ dhammameva deseti.
‘Ye kāmapaṭisandhisukhino somanassānuyogaṁ ananuyuttā hīnaṁ gammaṁ pothujjanikaṁ anariyaṁ anatthasaṁhitaṁ, sabbe te adukkhā anupaghātā anupāyāsā apariḷāhā sammāpaṭipannā’ti—na evamāha.‘Ananuyogo ca kho adukkho eso dhammo anupaghāto anupāyāso apariḷāho;
sammāpaṭipadā’ti—iti vadaṁ dhammameva deseti.‘Ye attakilamathānuyogaṁ anuyuttā dukkhaṁ anariyaṁ anatthasaṁhitaṁ, sabbe te sadukkhā saupaghātā saupāyāsā sapariḷāhā micchāpaṭipannā’ti—
na evamāha.‘Anuyogo ca kho sadukkho eso dhammo saupaghāto saupāyāso sapariḷāho;micchāpaṭipadā’ti—
iti vadaṁ dhammameva deseti.‘Ye attakilamathānuyogaṁ ananuyuttā dukkhaṁ anariyaṁ anatthasaṁhitaṁ, sabbe te adukkhā anupaghātā anupāyāsā apariḷāhā sammāpaṭipannā’ti—na evamāha.
‘Ananuyogo ca kho adukkho eso dhammo anupaghāto anupāyāso apariḷāho;sammāpaṭipadā’ti—iti vadaṁ dhammameva deseti.
‘Yesaṁ kesañci bhavasaṁyojanaṁ appahīnaṁ, sabbe te sadukkhā saupaghātā saupāyāsā sapariḷāhā micchāpaṭipannā’ti—na evamāha.‘Bhavasaṁyojane ca kho appahīne bhavopi appahīno hotī’ti—
iti vadaṁ dhammameva deseti.‘Yesaṁ kesañci bhavasaṁyojanaṁ pahīnaṁ, sabbe te adukkhā anupaghātā anupāyāsā apariḷāhā sammāpaṭipannā’ti—na evamāha.
‘Bhavasaṁyojane ca kho pahīne bhavopi pahīno hotī’ti—iti vadaṁ dhammameva deseti.Evaṁ kho, bhikkhave, nevussādanā hoti na apasādanā, dhammadesanā ca.
‘Ussādanañca jaññā, apasādanañca jaññā;ussādanañca ñatvā apasādanañca ñatvā nevussādeyya, na apasādeyya, dhammameva deseyyā’ti—iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.
‘Sukhavinicchayaṁ jaññā;sukhavinicchayaṁ ñatvā ajjhattaṁ sukhamanuyuñjeyyā’ti—iti kho panetaṁ vuttaṁ. Kiñcetaṁ paṭicca vuttaṁ?
Pañcime, bhikkhave, kāmaguṇā.Katame pañca?Cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā,
sotaviññeyyā saddā …ghānaviññeyyā gandhā …jivhāviññeyyā rasā …
kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā—ime kho, bhikkhave, pañca kāmaguṇā.Yaṁ kho, bhikkhave, ime pañca kāmaguṇe paṭicca uppajjati sukhaṁ somanassaṁ idaṁ vuccati kāmasukhaṁ mīḷhasukhaṁ puthujjanasukhaṁ anariyasukhaṁ.
‘Na āsevitabbaṁ, na bhāvetabbaṁ, na bahulīkātabbaṁ, bhāyitabbaṁ etassa sukhassā’ti—vadāmi.Idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
Pītiyā ca virāgā upekkhako ca viharati …pe… tatiyaṁ jhānaṁ …pe…catutthaṁ jhānaṁ upasampajja viharati.Idaṁ vuccati nekkhammasukhaṁ pavivekasukhaṁ upasamasukhaṁ sambodhisukhaṁ.
‘Āsevitabbaṁ, bhāvetabbaṁ, bahulīkātabbaṁ, na bhāyitabbaṁ etassa sukhassā’ti—vadāmi.‘Sukhavinicchayaṁ jaññā;sukhavinicchayaṁ ñatvā ajjhattaṁ sukhamanuyuñjeyyā’ti—
iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttaṁ.‘Rahovādaṁ na bhāseyya, sammukhā na khīṇaṁ bhaṇe’ti—iti kho panetaṁ vuttaṁ.
Kiñcetaṁ paṭicca vuttaṁ?Tatra, bhikkhave, yaṁ jaññā rahovādaṁ abhūtaṁ atacchaṁ anatthasaṁhitaṁ sasakkaṁ taṁ rahovādaṁ na bhāseyya.Yampi jaññā rahovādaṁ bhūtaṁ tacchaṁ anatthasaṁhitaṁ tassapi sikkheyya avacanāya.
Yañca kho jaññā rahovādaṁ bhūtaṁ tacchaṁ atthasaṁhitaṁ tatra kālaññū assa tassa rahovādassa vacanāya.Tatra, bhikkhave, yaṁ jaññā sammukhā khīṇavādaṁ abhūtaṁ atacchaṁ anatthasaṁhitaṁ sasakkaṁ taṁ sammukhā khīṇavādaṁ na bhāseyya.Yampi jaññā sammukhā khīṇavādaṁ bhūtaṁ tacchaṁ anatthasaṁhitaṁ tassapi sikkheyya avacanāya.
Yañca kho jaññā sammukhā khīṇavādaṁ bhūtaṁ tacchaṁ atthasaṁhitaṁ tatra kālaññū assa tassa sammukhā khīṇavādassa vacanāya.‘Rahovādaṁ na bhāseyya, sammukhā na khīṇaṁ bhaṇe’ti—iti yaṁ taṁ vuttaṁ, idametaṁ paṭicca vuttaṁ.
‘Ataramānova bhāseyya no taramāno’ti—
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